>> But don't you think Greece, if nothing else, emphasizes that a country isn't defined by whoever happens to declare it as part of their borders, but the people within those borders? Greece persisted for millennia, even when there was no Greece. The state disappeared but the people persisted.Yes, I have considered this argument and it rings true to me. On the other hand, it is worth considering that there are no Greeks left in the coast of Asia Minor, any more, a land that Greeks occupied since the time of Homer. The same goes for the coast of the Black Sea, occupied by the Pontic Greeks. Like the Armenians, the Capaddocian christians, and the Assyrian Christians, Greeks were ethnically cleansed or genocided, depending on your point of view [1], by the nascent Turkish state in the 1920's.
I should point out that the event that triggered the ethnic cleansing was a nationalistic, irredentist spasm that sent the Greek army invading Asia Minor to "liberate" it. I'm guessing that the Turkish would have slaughtered the Asia Minor Greeks anyway, like they did everyone else who wasn't a) muslim or b) Turkish speaking, but in the eventuality, it was the Greeks who started it.
As my footnote notes, we call the events of 1922 "The Catastrophe". The Greeks are one of three Mediterranean peoples who have a word that means "disaster", that is used for a specific disaster so that when this word is spoken everyone knows which disaster it means: the Jews have the Shoah, the Palestinians the Nakba. And just like the Jews, the Greeks lost the land our ancestors occupied for thousands of years, we lost our greatest city, Constantinople, and we lost our greatest temple, the Aghia Sophia, which was turned to a mosque.
I cannot in any good faith be a pacifist without acknowledging this bloody history that has threatened to wipe out my people, and expelled them from their land; and not just my own people. Nations are nasty things and they are not, I fear, just jurisdictions. Nations are people. People kill other people because they don't belong to the same nations; not abstract, faceless nations.
If I were to be a pacifist without recognising the fact that the very existence of my people may one day be at risk, what kind of pacifist would I be? An idiot, or a suicidal pacifist, I reckon.
So I'm a pacifist with limits. Kind of like a bounded pacifism, if you like.
But, if it came to that, I would give my life for peace as much as I would give my life for my people.
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[1] Wikipedia calls it the "Greek genocide" (https://en.wikipedia.org/wiki/Greek_genocide). At school we learned it was ethnic cleansing. We commonly refer to it as Η Καταστροφή. The Catastrophe.
6/12/2026
at
10:55:28 PM
Thanks for sharing your perspective and the events that shaped this view.> But, if it came to that, I would give my life for peace as much as I would give my life for my people.
Staging a nonviolent protest to make the British leave or to let an authoritarian government you're refusing to go fight their war of choice, or trying to help a woman getting mugged by masked militia and getting shot as a result is "giving your life for peace".
But if you'd had the choice of leaving the place before the invadors massacred your family, or fighting back with "all the weapons at your disposal", and chose the killing, I don't see why you are so attached to this "pacifist" label.
I'd summarize your stance as "if somebody declares war on my nation, I will fight with all my strength". Am I getting it right?
This sounds more like non-aggressive nationalism to me. I'm not criticizing it, it's just the mismatch that I find surprising.
Pacifism is:
> The conviction that it is morally wrong to settle disputes (especially between countries) by war or other violent means
> The ethical avoidance of inflicting harm on others in one's daily life.
by sebastiennight
6/13/2026
at
2:03:23 PM
That's also, more or less, exactly what I was thinking. For instance I don't eat foie gras because I find it inhumane, but I would never call myself an animal rights activist because of that.I think in modern times we are, for some reason, attached to labels when in reality people's positions are, if they're thinking for themselves, going to be nuanced enough that there will be no appropriate label. Not wanting to participate in the development of autonomous killing machines, let alone ones that inevitably will be abused, is a perfectly reasonable position, but does not at all make one a pacifist in and of itself.
by somenameforme